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Sources

The Human Library - Check Out A Living Book And Listen To Their Story

The old saying "don't judge a book by its cover" has never been truer. An initiative to fight against prejudice, the Human Library project "rents" out people who have fallen on hard times or who have had a life

Borrow Me! (Human Library Organization)
Borrow Me! (Human Library Organization)
Julie Zaugg

London - In the Human Library you can rent people who have been through difficult times - and they will tell you all about it. It's a way of debunking the stereotypes that have spread around Great Britain.

They are each sitting at a round table and wearing yellow silk sashes with "book" written across. A dozen people have volunteered to become part of this human library set up in the London headquarters of an NGO called Crisis. They have all been through hard times. Some took drugs; others lived in the street or suffered from mental illnesses. They have put themselves at the public's disposal and can be "borrowed" for half an hour, enough time to learn a little about their experience.

"I was agoraphobic," says Teresa, a shy redhead with green eyes. "At times, I couldn't leave the house for 12 weeks." Why is she participating in this project? "To show that there is a face behind the illness and to dispel the stereotypes about it, since its often perceived as a form of laziness."

Other "books' include Mafruha, a Bangladeshi refugee and poet; Joirute, a Lithuanian with a handicapped daughter; or Rafeik, a homeless drug-addict. On the wall, a board sums up their life story and indicates who is "available" and who is "taken."

Life stories, as told by those who have lived them

A former alcoholic and drug addict, 45 year-old Gordon is the first to be borrowed today. "I started taking drugs when I was 11," he tells the first four people who chose him. "I increased the doses, mixed ecstasy, amphetamines, cocaine, heroin. I went to prison." A listener interrupts to describe his own experience as an alcoholic. He wants advice on how to stop. "For me, the trigger was the day I accepted to see myself as a drug-addict," explains Gordon.

Nearby, 42 year-old Stephen is telling a mother and her son about his incredible life. "At nine years old, I was adopted by a wealthy family. I worked for the Queen and for Harrods. I met many famous people; I even went on tour with Michael Jackson. And then, after a nervous breakdown, everything came crumbling down. I ended up in the street." His audience is captivated. "Talking about my past is a form of therapy, it enables me to put things into perspective," he notes after his performance.

Organizer Veena Torchia hopes to debunk certain stereotypes. "I grew up in South Africa during the apartheid. I saw the effects of fear based on ignorance." She believes meeting with a real person can change things. Juliet, one of the "readers," agrees. "I really identified with one of the "books," because we had grown up in the same city and were both victims of racism."

150 Human Libraries around the world

The idea of a human library was born in Denmark with an NGO called Stop the Violence. It was then exported to about sixty countries with help from the Council of Europe. But the idea truly took off in Great Britain thanks to the energy of two men, Nick Little, a librarian, and Oz Osborne, who works for an NGO from rural Norfolk County that fights against mental illnesses.

"We organized our first event in 2008," remembers Little. "Since then, there have been 150 such events throughout the country." They transformed the concept into a franchise. "We train partner organizations, like Crisis, who then organize their own human libraries." Because the goal is to reach people who harbor the most stereotypes, the libraries are often in busy areas like supermarkets, stations or even in the street.

As for the "books," they are selected according to a strict process. "The goal is to have a group of people who represent all parts of society," says the librarian. "From an HIV-positive person to a Polish migrant, as well as transgender or handicapped people." The "titles' are regularly updated. "Since 9/11, it is important to include Muslims because of Islamophobia," he says. "After the riots last summer, we called upon young black delinquents." It is also important to take local specificities into account. For instance, the library looked into "chavs', the derogatory term used for young white men from the working class. But the goal isn't to reproduce stereotypes. "One of our participants is a 85 year-old man who fled Nazi Germany when he was 14. When the audience chose the book called "Refugee," it wasn't expecting him," says Little. "We don't want to tell people how to think, we just want to take them out of their comfort zone," adds Osborne.

Sometimes the "library" is a place of learning. "People learn, for instance, that an asylum seeker doesn't have the right to work and therefore won't steal British jobs," Osborne explains. Claire Carney, who organized several events in Preston, in the North of England, says the participants she spoke with learned that "you can't catch AIDS through saliva or that a blind woman can have a child."

Nick Little and Oz Osborne know that it will "never be possible to convince everybody." Sometimes reactions are even violent. "One man attacked me because I was suggested he borrow a gay book and he thought I was calling him a homosexual," says Little. But there are also achievements. "We were able to change a Christian fundamentalist's mind on gay marriage." One of reading's many benefits.

Read more from Le Temps in French.

Photo- Human Library Organization

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Ideas

The Unifying Power Of Art In A World Divided By Religion And Morality

Political battle lines are becoming increasingly entrenched, and opposing views are being pushed towards ever greater extremes. Language has become a battlefield. If morality pushes us apart, and religion does not help in the process, we may find a solution in our sense of humanity, writes German psychiatrist Manfred Lütz in Die Welt.

The Unifying Power Of Art In A World Divided By Religion And Morality

Eugène Delacroix - La liberté guidant le peuple (1830). Commemorates the French Revolution of 1830, also known as the July Revolution.

Manfred Lütz

-Essay-

BERLIN — In the Middle Ages, people didn’t read texts about the meaning of life. Most of them couldn’t read at all, and they saw the meaning of life in the images in their churches. Academics have recently started speaking about the “iconic turn”, the return of images, and it is true that the Instagram generation prefers to communicate visually. Could pictures offer a way for our deeply divided society to come together once again?

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Both in terms of foreign and domestic policy, political views are becoming increasingly entrenched, and on both sides of the debate, opposing views are being pushed towards ever greater extremes. In the world of today, many people are cut off from any contact with those who think differently, living in echo chambers, surrounded by people who confirm their worldview. When those who disagree with their position condemn them from a moral perspective, this only serves to vitalize the group under attack.

The public pillorying that dominates social media can be a cause of great anxiety for individuals. But for those who feel they are part of a community, their fear often transforms into an aggressive form of self-defense. The topic itself isn’t as important as the sense of being attacked.

That is a possible psychological explanation for a strange phenomenon, whereby attacks on groups such as the right-wing Alternative for Germany (AfD) party and some of their individual members have strengthened the sense of community within these groups and brought together a surprising mix of people, from radical free marketeers to nationalists, conspiracy theorists, pro-lifers, COVID deniers, right-wing extremists, conservative Christians and racists.

They are united by a single experience, that of being excluded. Conversations within these groups are reminiscent of chats around a pub table: the more harshly someone criticizes “those in power”, “the lefties”, “right-wingers” or even, “the others”, the more likes they get.

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